أسماء الله الحسنى الواردة على صيغة (فعيل) : دراسة صرفية دلالية سياقية في القرآن الکريم

الملخص

This study aims to stand on Allah Good Names that have received on the

formula of active (fua'il) throughout morphological function, linguistical

indication and Quranic context, which have received through the indication of

each context. The study follows the analytical descriptive approach from a side

and inductive treatment through the active (fua'il), functional indication and the

study of Allah Good Names and the formular of (fua'il) where derivation,

meter, formula and received context. The important pointers of this study occur

on some of Allah Good Names that exist on the suspicious capacity,

exaggeration's formula and the name of the subject and not matched from

abstract verb of the name of the subject. And the hearer (samea') as

exaggeration formula the name of the subject of the subject is a hear (samea').

(ala'leam) is for exaggeration and the name of the subject (aa'lim), some other

of them have received as exaggeration formula and capacity formula in some

times as (kareem) from the verb (karam), (a'leem) from (a'lam) and (khabeer)

from (khabar). (alhakeem) that means (almuhakim) which considered as a

capacity exaggeration because trespassed to effect (mafa'ul) as meaning of

creation tightly stuff exist as suspicious capacity, some of them like (haseeb) if

it comes as a transgressive exist as exaggeration formula but if it comes as

prerequisites exist as suspicious formula. The formula (fua'il) shares in

suspicious capacity and exaggeration that exist as a capacity only. There are

some of Self names have received for exaggeration on the formula of (fua'il)

such as (sideeq') Al Razi said or God Almighty said {OYusuf (Joseph), the:

(He said) man of truth} for he is (Sadiq'an) or his habits is (alsidq') because the

structure is constructed as in this example; a man is a drunkard, alcoholic or

fetishy of these deeds.